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Introduction to Buddhism Ⅱ

Introduction to Buddhism Ⅰ

A sense of appreciation gracefully upgrades the quality of life.

The beauty to tread the path of virtue

Genuine or phony

A human being who lacks delicacy never knows his indelicacy.

Who decides the quality of lesson?

The Importance of Feeling the Subtlety

Reason given by God

Whether you have reverberation in your heart or not is a matter of delicacy.

the differentiation of the two concepts civilized, “excuse” and “apology”

No genuine author draws anything from his knowledge.

Sensitive sensibility

Delinquency as a very perilous element in your life.

Objective observation essentially surpasses subjective observation.

From the sublime to the ridiculous

The essence of humanity in consideration of some forms of violence Ⅲ

The essence of humanity in consideration of some forms of violence Ⅱ

The essence of humanity in consideration of some forms of violence Ⅰ

Rational spice for the sake of the very important genuine sensitive possession

Pain and agony Toshiyuki Namai is delicately feeling momentarily day after day Ⅲ

Pain and agony Toshiyuki Namai is delicately feeling momentarily day after day Ⅱ

Pain and agony Toshiyuki Namai is delicately feeling momentarily day after day Ⅰ

Equality of the two, theory and practice Ⅲ

Equality of the two, theory and practice Ⅱ

Equality of the two, theory and practice Ⅰ

Genuine love and affection without receiving anything

The Civil War (1861-1865) and racial discrimination in the United States

Human nature and psychology (rudimentary) Ⅱ

Human nature and psychology (rudimentary) Ⅰ

Human life itself is always full of drama.

An iron wall is a gift given.

Arithmetic is unconsciously eliminated by stereotype.

The principle of Euclid Ⅷ (rudimentary analogical application)

The principle of Euclid Ⅶ (rudimentary analogical application)

The principle of Euclid Ⅵ (rudimentary analogical application)

The principle of Euclid Ⅴ (rudimentary analogical application)

The principle of Euclid Ⅳ (rudimentary analogical application)

The principle of Euclid Ⅲ (rudimentary analogical application)

The principle of Euclid Ⅱ (rudimentary analogical application)

The principle of Euclid Ⅰ (rudimentary analogical application)

Gorgeousness of no possession Ⅲ

Gorgeousness of no possession Ⅱ

Gorgeousness of no possession Ⅰ

Nobody knows everything.

The essence of the beauty of imperfection

Power of dictation Ⅻ “‘Elevated English” supernaturally transcends elegant English.”

Power of dictation Ⅺ “Reverberation through feeling a sense of transience”

Power of dictation Ⅹ “Tasting of rational and aesthetical flavors delicately”

Power of dictation Ⅸ “Notebook as ‘hand-made intellect’”